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We humans are expert self-justifiers.
Share Latin calvor , to use artifice, to deceive Etymologically any form of ruse or fraud employed to deceive another, particularly in judicial proceedings. In its more commonly accepted signification it means the unjust damaging of the good name of another by imputing to him a crime or fault of which he is not guilty. The sin thus committed is in a general sense mortal, just as is detraction. It is hardly necessary, however, to observe that as in other breaches of the law the sin may be venial, either because of the trivial character of the subject-matter involved or because of insufficient deliberation in the making of the accusation.
Objectively, a calumny is a mortal sin when it is calculated to do serious harm to the person so traduced. Just as in the instance of wrongful damage to person or estate, so the calumniator is bound to adequate reparation for the injury perpetrated by the blackening of another’s good name. He is obliged 1 to retract his false statements, and that even though his own reputation may necessarily as a consequence suffer.
In canon law the phrase juramentum calumniae is employed to indicate the oath taken by the parties to a litigation, by which they averred that the action was brought and the defence offered in good faith.
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It is from the latter of these two words that the English term dirge is derived.
Share The interment of a deceased person with ecclesiastical rites in consecrated ground. The Jews and most of the nations of antiquity buried their dead. Amongst the Greeks and Romans both cremation and interment were practised indifferently. That the early Christians from the beginning used only burial seems certain. This conclusion may be inferred not only from negative arguments but from the direct testimony of Tertullian, “De Corona” P.
Minucius Felix, “Octavius”, xi in P. In the light of this same dogma of the resurrection of the body as well as of Jewish tradition cf. As to the latter practice, it will be sufficient to say here that, while involving no necessary contradiction of any article of faith , it is opposed alike to the law of the Church and to the usages of antiquity. In defense of the Church’s recent prohibitions, it may be urged that the revival of cremation in modern times has in practice been prompted less by considerations of improved hygiene or psychological sentiment than by avowed materialism and opposition to Catholic teaching.
It is not necessary that this choice should be formally registered in his will.